Reseña del libro "on the veiling of virgins (en Inglés)"
Let us now see whether the apostle withal observes the norm of this name in accordance with Genesis, attributing it to the sex; calling the virgin Mary a woman, just as Genesis (does) Eve. For, writing to the Galatians, "God," he says, "sent His own Son, made of a woman,"(3) who, of course, is admitted to have been a virgin, albeit Hebion(4) resist (that doctrine). I recognise, too, the angel Gabriel as having been sent to "a virgin."(5) But when he is blessing her, it is "among women," not among virgins, that he ranks her: "Blessed (be) thou among women." The angel withal knew that even a virgin is called a woman.